Cake For The Priestesses Of The Dead

Halloween takes its roots in ancient festivals and feasts honouring the dead, like Samhain. This makes it a perfect time for cake…not just any cake, but a cake in remembrance of the Haliorunna. Never heard of them? They were the oracular priestesses of the “underworld mysteries” whose rites of divination and ancestor veneration were demonized and extinguished by the Church.

It was Max Dashu’s wonderful book Witches and Pagans Women in European Folk Religion 700 – 1100 that introduced me to these women who communed with the dead and ancestor spirits through what the Anglo-Saxons called leód-rūne or “song-mysteries. In Chapter Five titled “Runes and the Haliorunna” she explores the many references in Old English, Germanic and Norse texts that describe the haliorunna, helliruna, helrun, helrune, helrynegu, and hellraun as “witches” ”necromancers” and “sorceresses” with oracular powers, in touch with the earth and spirits of the dead.

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According to Dashu (learn more here) these women had the power of skill of chant and whispered and sung over the graves and barrows where the dead were interred “to make the dead speak or send something out.” 

Their various names are believed to be derived from the word “rune” which means “magic, secret “what is spoken softly and solemnly”, “ a mystery or secret counsel.” Rune can also be translated as, “mysteries of the burial mound”; a “tomb elegy, epitaph, burial song, and can be interpreted as those “having knowledge of the secrets of the dead”, “those skilled in the mysteries of hell” or “hell-whisperers”. 

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But this wasn’t the Christian hell of Brimfire but the realm of the Norse goddess of the underworld Hel, and the German underworld (Hölle).  Here dwelled the Buhr-rūnan, female ancestors, “fates, furies, fairies, spirits of the mountains and wild rugged country”. Furies derives from the Latin name for the Greek Erinyes “who were the avengers of wrongs, especially against the mothers.”

By the early Middle Ages, the Church banned women’s night vigils and burning candles on graves to look into the future at tombs and funeral pyres, as a desecration of the dead. Their communal feasts by graves, burial mounds, springs, trees, standing stones and the “laying food and wine on the tumuli of the dead” were now decreed as devil worship.

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The transformation of the haliorunna into evil hags capable of killing babies, dancing with the devil, blighting crops and casting malevolent spells, was the work of the Church which sought to destroy the pagan practices of ancestor veneration, the honouring of female deities and most especially, the spirits of the land.

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So on Halloween night, why not tip your witches hat to the forgotten oracular priestesses of the “underworld mysteries”?  Try your hand with a traditional offering to the ancestors – cake. These small round cakes of rustic grains, apples, nuts and honey are inspired by the cakes long offered to the dead. I used a mix of spelt and rye flour, dark clover honey, hazelnuts, sliced crab apples, currants and poppyseeds.

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They also contain a good sprinkling of “witches berries” – otherwise known as the barberry.  And a generous dose of chocolate of course! Barberries (the tiny crimson berries pictured above) grow wild in foresty places and are considered an invasive pest, despite being eaten for thousands of years. (The Ancient Egyptians loved Barberry Syrup!) Plus they’re super good for you. I harvested these from the neighbourhood where the Japanese variety is much favoured for ornamental purposes.

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This is a dense rather primitive cake, hearkening to the simple unleavened loaves of the past. These were rather like fruitcakes and often doused with spirits. I included a dash of rose brandy in mine – always good with chocolate.

So during the season the veil between the worlds thins and the dead draw near, light a candle, bake a cake and take a moment to listen for the wisdom of the ancestors.  And don’t forget to call, as the Haliorunna once did, upon the daughters of Gaia, the earth goddess, the female fates and furies, who were the avengers of wrongs.

Haliorunna Cake

Ingredients

  • 2 & 1/2 cups of flour (spelt, oat, rye or wholewheat)
  • 2 eggs
  • 1 tsp baking soda
  • 1 tsp baking powder
  • pinch of salt
  • 1/2 cup of honey (little extra for drizzling)
  • 1/2 cup roasted hazelnuts (roughly chopped)
  • 1/2 cup chopped crabapple (or grated apple)
  • 1/4 cup golden currants
  • 1/4 cup of barberries or cranberries (lightly chopped)
  • 1/4 cup of melted butter (or oil)
  • 3 tablespoons dark cocoa
  • 2 tablespoons of poppyseeds
  • a couple of teaspoons of your favourite spice (cinnamon, allspice, ginger etc. it’s up to you)
  • 1/2 cup grated dark chocolate (or chocolate chips)
  • 4 tablespoons of brandy (or your favourite spirits)

Directions

  • Combine flour and honey in a large bowl, mix well.
  • Adds eggs and combine.
  •  Blend the rest of the ingredients into the batter and mix (you may need to use your hands) making sure it is well-blended.
  • Shape your dough into a “mound-like” form. If too wet add more flour until it holds its shape, if too dry add another splash of brandy!
  • Transfer your cake-mound onto a greased baking pan (or you can use a bundt pan)
  • Bake in a preheated oven at 325F for approximately 45 – 50 minutes. It could take shorter or longer depending on your ingredients, so test with a toothpick.
  • Let cool.
  • Serve with a drizzle of melted chocolate or dust w/icing sugar – or both!

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Whether its through wildcrafting, plant medicine, kitchen witchery or seasonal celebrations, I believe we can enhance personal, community and planetary well-being by connecting with mother nature!

27 thoughts on “Cake For The Priestesses Of The Dead

  1. Just put it in the oven. I live in a very rural area and my only oven is a toaster oven. I do not use alcoholic spirits. So a little organic apple juice must suffice. I went all out with dried fruits. Figs, apricots, raisins, raisins and some cooked acorn squash. This cake is very different. I cannot imagine such a dry ingredient cake EVER turning out. I’m going to baby this creation and bake with crossed fingers.

  2. Loved it all. The history, the recipe and the resultant cake. Even lacking all the proper ingredients, it came our wonderfully. I will try again with a better supply. The golden currants??? Fresh? Dry? I’m on the desert SW so I might use wolfberries just because. Your site is just stunning. Thank you.

    1. Wonderful! Dried golden currants…though fresh might be nice if you can get your hands on them! Thank-you!

  3. Your site is exquisitely beautiful, delicious, and soul-satisfying. The Witch in me uncoils, fills my bones, veins and flesh, and stretches, feeling finally invited to the ancient temple of offerings which she had thought long lost. <3.

  4. I love that you can switch out ingredients and make it your own! I used my dried black cherries and Belgian dark chocolate. I also used cherry brandy. This was spectacular!! Blessed Be!

  5. I’m making it for Night of Hecate on Thursday! I am making it with gluten free flour and swapping out molasses for the honey for the color. I can’t have nuts so not using them either. Using golden raisins, dark raisins, dried cherries, cranberries, apricots, blueberries, wild spice berries and blackberries. Using black cherry brandy and Belgian chocolate. Gonna decorate with dark chocolate covered dried cherries and drizzle with hot fudge before serving!! I’ll let you know how the Gluten free version pans out!

  6. Loved the story. I wonder if this cake is a cousin of Coliva, the Christian Orthodox dessert made for the passing of a person. I think Coliva also has pagan origins, but was gradually incorporated into Christianity

    1. Yes I think it could be. I thought that too, lots of similarities between ingredients & intent!

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